This blog assignment has forced our class
to extend our knowledge beyond the West and into the world of the colonies and
their cultures. These blogs have illustrated how economically lucrative the
colonization efforts were for European countries. Not only with inanimate
objects, such as the red coral, but with people as well. The slave trade was
highly profitable but extremely dangerous for the African population. Millions
of citizens were displaced from their homes, sold into the trade, and died due
to long journeys and horrible conditions. Although the colonization efforts
produced negative side effects such as the slave trade, it did provide the
exchange of commodities and cultural enlightenment across borders.
This has been a very interesting topic as
it has pertained to other classes I have taken in my last few years of college.
It is funny how experiences and new tasks can connect back to previous
assignments, which creates a sense of familiarity and reaffirms your knowledge
concerning a topic. This happened as one student decided to discus the economic
value and history of red coral. I had learned about the material in a previous
class about African colonialism that taught me the cultural and royal
significance of the precious material. It was used for jewelry and other
decorations adorned by the Oba or
king of the Benin kingdom. Once the Portuguese arrived, it intrigued the
Europeans who started exporting the coral. As Cecelia Harold indicates in her
posts, the use of red coral as a merchandise commodity was highly coveted by
Europeans colonizers. Red coral has profound cultural significant in the Benin
kingdom. To this day, the Oba or king
uses the product as jewelry and personal ornamentation in order to display
status and wealth to the rest of his people. Thus, when the Europeans arrived,
the material’s value and appeal grew exponentially. Red coral became a
potential source of revenue for the colonizers while the material still
retained its traditional significance for the Benin people.
Overall, these blogs have covered a range
of topics that have sought to cross borders from contemporary society into the
era of colonization. Subjects such as the depiction of Ottoman soldiers as
powerful warriors, the relationship between white females and their slaves as
depicted in portraitures (specifically in Portrait of the Duchess of
Portsmouth by Pierre
Mignard, 1682), the life in harems as illustrated in Gustave Boulanger’s painting The Harem, and the compositional contradictions between white and
black female skin and their sexulization for a male audience in the French
artist Gérôme’s painting, have been researched by our class. Collectively,
these blogs have successfully entered the realm of the “Orient” and the
European colonies, which I hope will educate and entice people to further
consider the historical period of the colonies and their influences on European
art.
Personally, this project has taught me to
be more critical when examining art. My own research has focused on European artists
using elements of the “Orient” to produce a composition aimed at entertaining
audiences outside its depicted culture. Thus, these paintings become an
imaginative image that functions as a stage performances instead of reflecting
realistic cultural practices but rather European fantasy. This project has
taught me to not instantly accept a painting’s subject matter as truthfully depicting
a culture.
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